Booker T. Washington the founder of Tuskegee Institute in Alabama was 39 years old when he gave his renowned “Atlanta Compromise Speech” at the Cotton States Exposition, in 1895.
Approximately one year after that speech, exactly on September 30, 1896, Booker T. made another remarkable speech, an address to an audience at the Institute of Arts and Sciences in Brooklyn, New York. In that speech, he outlined his views on “race”, “democracy”, and “education” in the United States.
If you have seen the previous speech, here is the link to check it out: The Atlanta Compromise Speech In 1895 By Booker T. Washington
Now, the speech, “Democracy And Education”, as was delivered by Booker T. Washington on September 30, 1896, in Brooklyn, New York.
Mr. Chairman, Ladies and Gentlemen:
It is said that the strongest chain is no stronger than its weakest link. In the Southern part of our country, there are twenty-two million of your brethren who are bound to you by ties which you cannot tear asunder if you would. The most intelligent man in your community has his intelligence darkened by the ignorance of a fellow citizen in the Mississippi bottoms.
The most wealthy in your city would be more wealthy but for the poverty of a fellow being in the Carolina rice swamps. The most moral and religious among you has his religion and morality modified by the degradation of the man in the South whose religion is a mere matter of form or emotionalism.
The vote in your state that is cast for the highest and purest form of government is largely neutralized by the vote of the man in Louisiana whose ballot is stolen or cast in ignorance. When the South is poor, you are poor; when the South commits crime, you commit crime. My friends, there is no mistake; you must help us to raise the character of our civilization or yours will be lowered…
Can you make your intelligence affect us in the same ratio that our ignorance affects you? Let us put a not improbable case, one that involves peace or war, the honor or dishonor of our nation–yea, the very existence of the government.
The North and West are divided. There are five million votes to be cast in the South, and of this number one half are ignorant. Not only are one-half the voters ignorant, but, because of this ignorant vote, corruption, dishonesty in a dozen forms have crept into the exercise of the political franchise…. The time may not be far off when to this kind of jury we shall have to look for the verdict that is to decide the course of our democratic institutions.
When a great national calamity stares us in the face, we are, I fear, too much given to depending on a short campaign of education to do on the hustings what should have been accomplished in the schoolroom. With this preliminary survey, let us examine with more care the work to be done in the South before all classes will be fit for the highest duties of citizenship.
In reference to my own race I am confronted with some embarrassment at the outset because of the various and conflicting opinions as to what is to be its final place in our economic and political life. Within the last thirty years–and, I might add, within the last three months–it has been proven by an eminent authority that the Negro is increasing in numbers so fast that it is only a question of a few years before he will far outnumber the white race in the South, and it has also been proven that the Negro is fast dying out and it is only a question of a few years before he will have completely disappeared.
It has also been proven that crime among us is on the increase and that crime is on the decrease; that education helps the Negro, that education also hurts him; that he is fast leaving the South and taking up his residence in the North and West, and that the tendency of the Negro is to drift to the lowlands of the Mississippi bottoms. It has been proven that as a slave laborer he produced less cotton than a free man. It has been proven that education unfits the Negro for work….
In the midst of this confusion, there are a few things of which I feel certain that furnish a basis for thought and action. I know … that, whether in slavery or freedom, we have always been loyal to the Stars and Stripes, that no schoolhouse has been opened for us that has not been filled; that 1,500,000 ballots that we have the right to cast are as potent for weal and woe as the ballot cast by the whitest and most influential man in your commonwealth….
I fear that the wisest and most interested have not fully comprehended the task which American slavery has laid at the doors of the Republic. Few, I fear, realize what is to be done before the seven million of my people in the South can be made a safe, helpful, progressive part of our institutions.
The South, in proportion to its ability, has done well, but this does not change facts. Let me illustrate what I mean by a single example. In spite of all that has been done, I was in a county in Alabama a few days ago where there are some thirty thousand colored people and about seven thousand whites; in this county, not a single public school for Negroes has been open this year longer than three months, not a single colored teacher has been paid more than fifteen dollars a month for his teaching.
Not one of these schools was taught in a building worthy of the name of schoolhouse. In this county the state or public authorities do not own a dollar’s worth of school property–not a schoolhouse, a blackboard, or a piece of crayon.
Each colored child had spent on him this year for his education about fifty cents, while one of your children had spent on him this year for education not far from twenty dollars. And yet each citizen of this county is expected to share the burdens and privileges of our democratic form of government just as intelligently and conscientiously as the citizens of your beloved Kings County. A vote in this county means as much to the nation as a vote in the city of Boston….
I have referred to industrial education as a means of fitting the millions of my people in the South for the duties of citizenship. Until there is industrial independence it is hardly possible to have a pure ballot. In the country districts of the Gulf states it is safe to say that not more than one black man in twenty owns the land he cultivates. Where so large a proportion of the people are dependent, live in other people’s houses, eat other people’s food, and wear clothes they have not paid for, it is a pretty hard thing to tell how they are going to vote.
My remarks thus far have referred mainly to my own race. But there is another side. The longer I live and the more I study the question, the more I am convinced that it is not so much a problem as to what you will do with the Negro as what the Negro will do with you and your civilization….
The educators, the statesmen, the philanthropists have never comprehended their duty toward the millions of poor whites in the South who were buffeted for two hundred years between slavery and freedom, between civilization and degredation, who were disregarded by both master and slave.
It needs no prophet to tell the character of our future civilization when the poor white boy in the country districts of the South receives one dollar’s worth of education and your boy twenty dollars’ worth, when one never enters a library or reading room and the other has libraries and reading rooms in every ward and town.
When one hears lectures and sermons once in two months and the other can hear a lecture or sermon every day in the year. When you help the South you help yourselves…
Some years ago a bright young man of my race succeeded in passing a competitive examination for a cadetship at the United States Naval Academy at Annapolis. Says the young man, Mr. Henry Baker, in describing his stay at this institution: “I was several times attacked with stones and was forced finally to appeal to the officers, when a marine was detailed to accompany me across the campus and from the mess hall at meal times.
My books were mutilated, my clothes were cut and in some instances destroyed, and all the petty annoyances which ingenuity could devise were inflicted upon me daily, and during seamenship practice aboard the Dale attempts were often made to do me personal injury while I would be aloft in the rigging.
No one ever addressed me by name. I was called the Moke usually, the Nigger for variety. I was shunned as if I were a veritable leper, and received curses and blows as the only method my persecutors had of relieving the monotony.”
Not once during the two years, with one exception, did any one of the more than four hundred cadets enrolled ever come to him with a word of advice, counsel, sympathy, or information….
The one exception was in the case of a Pennsylvania boy, who stealthily brought him a piece of his birthday cake at twelve o’clock one night. The act so surprised Baker that his suspicions were aroused, but these were dispelled by the donor, who read to him a letter which he had received from his mother, from whom the cake came, in which she requested that a slice be given to the colored cadet who was without friends.
I recite this incident not for the purpose merely of condemning the wrong done a member of my race; no, no, not that.
I mention the case, not for the one cadet, but for the sake of the four hundred cadets, for the sake of the four hundred American families, the four hundred American communities whose civilization and Christianity these cadets represented.
Here were four hundred and more young men representing the flower of our country, who had passed through our common schools and were preparing themselves at public expense to defend the honor of our country.
And yet, with grammar, reading, and arithmetic in the public schools, and with lessons in the arts of war, the principles of physical courage at Annapolis, both systems seemed to have utterly failed to prepare a single one of these young men for real life, that he could be brave enough, Christian enough, American enough, to take this poor defenseless black boy by the hand in open daylight and let the world know that he was his friend.
Education, whether of black man or white man, that gives one physical courage to stand in front of the cannon and fails to give him moral courage to stand up in defense of right and justice is a failure.
… My friends, we are one in this country. The question of the highest citizenship and the complete education of all concerns nearly ten million of my own people and over sixty million of yours. We rise as you rise; when we fall you fall. When you are strong we are strong; when we are weak you are weak.
There is no power that can separate our destiny. The Negro can afford to be wronged; the white man cannot afford to wrong him…. If a white man steals a Negro’s ballot it is the white man who is permanently injured. Physical death comes to the one Negro lynched in a county, but death of the morals–death of the soul–comes to the thousands responsible for the lynching.
We are a patient, humble people. We can afford to work and wait. There is plenty in this country for us to do. Away up in the atmosphere of goodness, forbearance, patience, long-suffering, and forgiveness the workers are not many or overcrowded. If others would be little we can be great. If others would be mean we can be good. If others would push us down we can help push them up. Character, not circumstances, makes the man….
During the next half-century and more my race must continue passing through the severe American crucible. We are to be tested in our patience, in our forbearance, our power to endure wrong, to withstand temptation, to succeed, to acquire and use skill, our ability to compete, to succeed in commerce; to disregard the superficial for the real, the appearance for the substance; to be great and yet the servant of all.
This, this is the passport to all that is best in the life of our republic, and the Negro must possess it or be debarred. In working out our destiny, while the main burden and center of activity must be with us, we shall need in a large measure the help, the encouragement, the guidance that the strong can give the weak.
Thus helped, we of both races in the South shall soon throw off the shackles of racial and sectional prejudice and rise above the clouds of ignorance, narrowness, and selfishness into that atmosphere, that pure sunshine, where it will be our highest ambition to serve man, our brother, regardless of race or past conditions.
Thanks for reading to the end of this article. | Claim Your List Of 10 African Books To Read